An international team of archaeologists led by the University of Birmingham has discovered evidence of two huge pits positioned on celestial alignment at Stonehenge.
Stonehenge (Gareth Wiscombe)
Shedding new light on the significant association of the monument with Sun, these pits may have contained tall stones, wooden posts or even fires to mark its rising and setting and could have defined a processional route used by agriculturalists to celebrate the passage of the sun across the sky at the summer solstice.
Positioned within the Cursus pathway, the pits are on alignment towards midsummer sunrise and sunset when viewed from the Heel Stone, the enigmatic stone standing just outside the entrance to Stonehenge. For the first time, this discovery may directly link the rituals and celestial phenomena at Stonehenge to activities within the Cursus.
The international archaeological survey team has also discovered a previously unknown gap in the middle of the northern side of the Cursus, which may have provided the main entrance and exit point for processions that took place within the pathway. Stretching from west to east, the Cursus is an immense linear enclosure, 100 metres wide and two and a half kilometres across, north of Stonehenge.
Professor Vince Gaffney, leader of the project, explains: “This is the first time we have seen anything quite like this at Stonehenge and it provides a more sophisticated insight into how rituals may have taken place within the Cursus and the wider landscape. These exciting finds indicate that even though Stonehenge was ultimately the most important monument in the landscape, it may at times not have been the only, or most important, ritual focus and the area of Stonehenge may have become significant as a sacred site at a much earlier date”.
“Other activities were carried out at other ceremonial sites only a short distance away. The results from this new survey help us to appreciate just how complex these activities were and how intimate these societies were with the natural world. The perimeter of the Cursus may well have defined a route guiding ceremonial processions which took place on the longest day of the year.”
Archaeologists have understood for a long time that Stonehenge was designed to mark astronomical events, built by farming societies whose everyday concerns with growing crops linked their daily lives to the passage of the seasons and in particular Sun, on which their livelihoods depended. This new evidence raises exciting questions about how complex rituals within the Stonehenge landscape were conducted and how processions along or around the Cursus were organised at the time Stonehenge was in use.
